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Original Concept

The decision to establish a religious mission in Liverpool, in order to meet the pastoral needs of Scandinavian seamen and the growing number of emigrants on their way to North America and other overseas destinations, was the result of a recommendation by the Swedish Norwegian Church Council in London, where a mission had already been established by the Evangelical Patriotic Foundation (Evangeliska Fosterlands-Stiftelsen) in 1862.


The first priest, Per August Tegner, arrived in Liverpool on 22 August 1870 and the first service was held six days later at South Bethel.

Establishment of the Church building


The case for a separate church was compelling, because of the numbers of transient Scandinavian people in the Liverpool area. By the late 1870’s and early 1880’s, the annual number of Scandinavian emigrants passing through Liverpool reached 50,000, and the priest was obliged to undertake innumerable visits to ships and local boarding houses.


The commission to design and build the church was given to a young architect, William Douglas Caroe, who went on to be a major representative of the closing phase of the Gothic revival in Britain.

William Douglas Caroe

The commission to design and build the church was given to a young architect, William Douglas Caroe, who went on to be a major representative of the closing phase of the Gothic revival in Britain.

The creation of a unique building


William Douglas Caroe was born in 1857, educated at Ruabon and Trinity College Cambridge, and articled to John Loughborough Pearson. He became known as “a consummate master of building according to medieval precedent”. Caroe undoubtedly obtained the commission through his father, who was then the Danish Consul in Liverpool, but nepotism, at least in this case, had the reward with the creation of a unique building, which contained many Scandinavian features, including stepped gables and a concave sided lead covered spire over the entrance. Construction costs amounted to 50.000 Swedish crowns, a mere £15,000 today. The building was started in 1883 and completed in 1884.

The Church Today


Liverpool International Nordic Community (LiNC) is the charity that runs the church and community centre based in the Gustaf Adolf Kyrka, also known as the Gustav Adolf Church or the Scandinavian Seamen's Church, on Park Lane, Liverpool in the heart of the Baltic Triangle. Originally the built served the spiritual needs of Swedish emigrants and seamen passing through the city during the late 19th century. Designed by W.D. Caröe, it is one of only four octagonal churches in England and is recognized for its architectural significance and is a Grade II* listed building and was constructed between 1883 and 1884 and is recorded in the National Heritage List for England.


During the later part of the 19th century, large numbers of Swedish emigrants were passing through Liverpool as well as seafarers docking in Liverpool, and there was a need to serve their spiritual needs. The first Swedish priest was appointed in 1870, who visited the emigrants in ships and boarding houses. There was perceived to be a need for a permanent centre. The commission to design a church and minister's house was gained by W.D. Caröe whose father, Anders Kruuse Caröe, was the Danish Consul in the city. It was Caröe's first independent commission to design a church.


Originally built to serve the needs of Swedish seafarers and emigrants, over the years it has welcomed in the communities from other Nordic countries and today serves Norwegians, Danes, Finnish and Icelandic communities as well as Swedish immigrants living working or studying in Liverpool and the North West of England.


Today the centre provides a diverse programme ranging from Sunday services, coffee mornings, knitting groups, language schools, concerts and a range of Scandinavian cultural events. Whilst LiNC serves the needs of the Scandinavian communities in the North West it welcomes everyone with and interest in or connection with Scandinavian culture and customs. 

Interesting Historical Dates and Information Comments